n the name of Allah, the Most Merciful, the Most Merciful - opinions are personal - we have a veil of darkness, we reach absolute enlightenment in a enlightenment that does not have a veil - if a person apparently achieves truths that are not from the source of absolute light, then it is certain that it is a reminder of darkness or it is still in the veil and it is relative. It is not connected to absolute brightness - God gives an example in the Qur"an: creatures that live in the depths of the sea, some create their own light, and some do not create light, food is sent to them from disaster, such an absolute situation is for the one who is in darkness, as the one who sees the sun directly, this night and day are the same direction for Understanding this meaning is very important and key. Anyone who has not found the source of light, his expression is imagination and illusion. On the Internet, a young philosopher said that change has become fashionable and I solve all problems. The origin and the main source of God"s luminosity are us, which is one light from God"s attributes, and also the absolute luminosity and clarity as a result of the source, and the luminosity of individuals reaches and is connected to the divine source and origin. Qur"anic words are light provided that the special meaning that God has noticed has lightness, otherwise it is darkness - the conditions that God determines for us have lightness, man understands so much about the kingdom that God has said that Abraham, peace be upon him, was able to understand and see the world of the kingdom by God"s will - and certain matters too. He didn"t say the definition of divine lordship, no one understands without being connected to the source of divine light, and other than words like throne, seat of love, etc., tomorrow can"t be from his knowledge, which is darkness. Satan, in a matter of his own knowledge and will, accepted the order of God"s lordship, went out of the realm of light, became dark, and fell into the dark depths of our debt. I understand the meaning of Qur"anic words, for example, Na"abd, but I do not understand the truth and the attributes of this word. I do not understand the conditions, unless it is from the source of enlightenment, through my Kahanam, the enlightenment is the whole. It should be defined - one must find the right way and find the right way to climb the stairs, so that a person can reach the enlightenment of Prophet Abraham, peace be upon him, and go even higher through the mediators of enlightenment.